Taweez containing magic

بسم اللہ الرحمن الرحیم۔

The next page clarifies that issue:

Here it says that because the Ta’weez is to be hit with a slipper, the names should either be written in Hindi or their numerical values should be written. This is due to Ala Hazrat’s Fatwa regarding the respect for the Arabic letters.

As for the logic behind rubbing the Ta’weez over the body, the اثرات from the body are transferred to the Ta’weez, and are then destroyed when it is burned.

That is the purpose of three out of the four Ta’weezat posted in this thread by the member Aqdas. As for the the fourth with the picture of the Shaytan, if you look carefully it has the words حاضر شو written on it, that is because this Ta’weez is to be used in the حاضرات of Shayateen.

 

Thats problematic. Since when is it ok to put slippers on Arabic letters etc? Why would you rub names of kuffar on your body? Intentional disrespect?

 

بسم اللہ الرحمن الرحیم۔

First it should be noted that the Ta’weezat written by Amils containing the names of Shayateen are not meant to be worn, but rather rubbed all over the body and burned. This is used to cure سحر، آسیب، اثرات، and other illnesses.

As for whether or not this is correct, here is a page from the first volume of مجموعۂ اعمال رضا، containing a Ta’weez with the names of Shayateen and kuffaar:


In this case the Ta’weez is to be hit with a slipper.

Bear in mind that حضور تاج الشریعہ would give Ijazat to mureeds to read مجوعۂ اعمال رضا and write the Ta’weezat contained therein, and of course حضور تاج الشریعہ would not have done so without first confirming that everything contained within the book was correct and in accordance with the Shari’ah. Therefore, it is not as simple as declaring all such Ta’weezat to be forbidden.

 

due to the respect of alphabets and words of Quran, not because these devils deserve any respect. the paper should also be respected, and in one of the tawizaat the words "khuda" and "rasul" are mentioned, and urinating on such a ta'wiz while one knows that it contains names of Allah azza wa jalla, even if it is persian, and the prophet alaihi afDalus salaat wat tasleem then it is kufr.

one can dispose off these ta'wizaat in water, or wash them and then dispose in a place which is not a private property or a public place.

but why one should receive such ta'wizaat if he/she is aware that they are not ruqyah shar'iyah?

 

what should a patient do who has received such ta'wizaat?

 

astaghfirullaha al azim. it is obvious that you are talking about the following ta'wizaat not ruqyah shari'yah, though the names are of kuffar and shayateen but they are written with alphabets, and some of the names also appear in Quran, therefore, it is haram to do this disgusting act.

These kinds of tawizaat should be forbidden, because Quran is enough for protection.